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وەرگێڕاوی ئینگلیزی - ناوەندی ڕواد بۆ وەرگێڕان

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سورة الفجر - Al-Fajr

ژمارەی پەڕە

ئایه‌تی

پیشاندانی ده‌قی ئایه‌ته‌كه‌
پیشاندانی په‌راوێز

ئایه‌تی : 1
وَٱلۡفَجۡرِ
By the dawn,
ئایه‌تی : 2
وَلَيَالٍ عَشۡرٖ
and the ten nights[1],
[1] i.e., the first ten nights of the lunar month of Dhul-Hijjah.
ئایه‌تی : 3
وَٱلشَّفۡعِ وَٱلۡوَتۡرِ
and the even and the odd[2],
[2] Of the things.
ئایه‌تی : 4
وَٱلَّيۡلِ إِذَا يَسۡرِ
and by the night when it comes,
ئایه‌تی : 5
هَلۡ فِي ذَٰلِكَ قَسَمٞ لِّذِي حِجۡرٍ
are these oaths not sufficient for those who have sense?
ئایه‌تی : 6
أَلَمۡ تَرَ كَيۡفَ فَعَلَ رَبُّكَ بِعَادٍ
Have you not considered how your Lord dealt with ‘Ād
ئایه‌تی : 7
إِرَمَ ذَاتِ ٱلۡعِمَادِ
of Iram[3], who were people of great stature,
[3] Iram: an ancient tribe; or a well-known tribe in Yemen; or the grandfather of the people of ‘Aad, etc. Prophet Hūd was sent to the people of ‘Aad.
ئایه‌تی : 8
ٱلَّتِي لَمۡ يُخۡلَقۡ مِثۡلُهَا فِي ٱلۡبِلَٰدِ
the like of whom had never been created in the land;
ئایه‌تی : 9
وَثَمُودَ ٱلَّذِينَ جَابُواْ ٱلصَّخۡرَ بِٱلۡوَادِ
and Thamūd, who carved out the rocks in the Valley;
ئایه‌تی : 10
وَفِرۡعَوۡنَ ذِي ٱلۡأَوۡتَادِ
and the mighty and powerful[4] Pharaoh?
[4] Or the owner of the stakes by which he used to torture people.
ئایه‌تی : 11
ٱلَّذِينَ طَغَوۡاْ فِي ٱلۡبِلَٰدِ
All of them transgressed in the land,
ئایه‌تی : 12
فَأَكۡثَرُواْ فِيهَا ٱلۡفَسَادَ
and spread therein much corruption,
ئایه‌تی : 13
فَصَبَّ عَلَيۡهِمۡ رَبُّكَ سَوۡطَ عَذَابٍ
so your Lord poured upon them a scourge of punishment.
ئایه‌تی : 14
إِنَّ رَبَّكَ لَبِٱلۡمِرۡصَادِ
Indeed, your Lord is ever vigilant.
ئایه‌تی : 15
فَأَمَّا ٱلۡإِنسَٰنُ إِذَا مَا ٱبۡتَلَىٰهُ رَبُّهُۥ فَأَكۡرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّيٓ أَكۡرَمَنِ
As for man, when he is tested by his Lord by honoring him and bestowing blessings upon him, he says, “My Lord has [deservedly] honored me[5]!”
[5] Instead of being grateful, he is proud, attributing the favor to his own merit.
ئایه‌تی : 16
وَأَمَّآ إِذَا مَا ٱبۡتَلَىٰهُ فَقَدَرَ عَلَيۡهِ رِزۡقَهُۥ فَيَقُولُ رَبِّيٓ أَهَٰنَنِ
But when he is tested by restricting his provision, he says, “My Lord has [undeservedly] humiliated me!”
ئایه‌تی : 17
كَلَّاۖ بَل لَّا تُكۡرِمُونَ ٱلۡيَتِيمَ
No indeed[6]! You are not kind to the orphan,
[6] It is not as you think. Allah puts people to test through prosperity and hardship and rewards their gratitude and patience in the Hereafter.
ئایه‌تی : 18
وَلَا تَحَٰٓضُّونَ عَلَىٰ طَعَامِ ٱلۡمِسۡكِينِ
nor do you urge one another to feed the needy,
ئایه‌تی : 19
وَتَأۡكُلُونَ ٱلتُّرَاثَ أَكۡلٗا لَّمّٗا
and you greedily consume the entire inheritance[7],
[7] Whether lawful or unlawful.
ئایه‌تی : 20
وَتُحِبُّونَ ٱلۡمَالَ حُبّٗا جَمّٗا
and love wealth immensely.
ئایه‌تی : 21
كَلَّآۖ إِذَا دُكَّتِ ٱلۡأَرۡضُ دَكّٗا دَكّٗا
No indeed! When the earth is crushed over and over,
ئایه‌تی : 22
وَجَآءَ رَبُّكَ وَٱلۡمَلَكُ صَفّٗا صَفّٗا
and your Lord comes[8] with the angels, rank after rank,
[8] To pass judgment between people.
ئایه‌تی : 23
وَجِاْيٓءَ يَوۡمَئِذِۭ بِجَهَنَّمَۚ يَوۡمَئِذٖ يَتَذَكَّرُ ٱلۡإِنسَٰنُ وَأَنَّىٰ لَهُ ٱلذِّكۡرَىٰ
and Hell is brought near on that Day – this is when man will understand, but what is the use of that understanding?

ئایه‌تی : 24
يَقُولُ يَٰلَيۡتَنِي قَدَّمۡتُ لِحَيَاتِي
He will say, “Would that I had sent forth something for my [eternal] life!”
ئایه‌تی : 25
فَيَوۡمَئِذٖ لَّا يُعَذِّبُ عَذَابَهُۥٓ أَحَدٞ
None can punish as He punishes on that Day,
ئایه‌تی : 26
وَلَا يُوثِقُ وَثَاقَهُۥٓ أَحَدٞ
and none can bind as He binds.
ئایه‌تی : 27
يَٰٓأَيَّتُهَا ٱلنَّفۡسُ ٱلۡمُطۡمَئِنَّةُ
[It will be said to the believer,] “O the tranquil soul!
ئایه‌تی : 28
ٱرۡجِعِيٓ إِلَىٰ رَبِّكِ رَاضِيَةٗ مَّرۡضِيَّةٗ
Return to your Lord, well pleased and pleasing [to Him].
ئایه‌تی : 29
فَٱدۡخُلِي فِي عِبَٰدِي
Join My [righteous] slaves,
ئایه‌تی : 30
وَٱدۡخُلِي جَنَّتِي
and enter My Paradise.”
بەسەرکەوتوویی نێردرا !