(10) When he saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance."
İngilizce Tercüme - Rovvad Merkezi - Amme Cüzü
Fassarar Turanci - Sahih Internationale
Fassarar Turanci - Hilali da Khan
Fransızca Tercüme - İslami Forum
French Translation - Rashid Maash
Turkish translation - Shaaban Britsh
Turkish translation - Rowwad Tanslation Center
Turkish Translation - Ali Ozek
Ayet :
11
فَلَمَّآ أَتَىٰهَا نُودِيَ يَٰمُوسَىٰٓ
(11) And when he came to it, he was called, "O Moses,
(39) [Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me[835] that you would be brought up under My eye [i.e., observation and care].
[835]- Allāh put love of Moses into the hearts of the people.
(40) [And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone,[836] but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses.
[836]- The Copt who died after being struck by Moses.
İngilizce Tercüme - Rovvad Merkezi - Amme Cüzü
Fassarar Turanci - Sahih Internationale
Fassarar Turanci - Hilali da Khan
Fransızca Tercüme - İslami Forum
French Translation - Rashid Maash
Turkish translation - Shaaban Britsh
Turkish translation - Rowwad Tanslation Center
Turkish Translation - Ali Ozek
Ayet :
41
وَٱصۡطَنَعۡتُكَ لِنَفۡسِي
(41) And I produced you for Myself.[837]
[837]- Allāh had already selected Moses and made him strong in body and character according to the requirements of his mission.
(47) So go to him and say, 'Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace[838] will be upon he who follows the guidance.
[838]- i.e., safety and security from Allāh's punishment.
(53) [It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants.
(58) Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned."[839]
[839]- Literally, "marked," as to be known. Another meaning is "a place midway [between us]" or "a level place."
(61) Moses said to them [i.e., the magicians summoned by Pharaoh], "Woe to you! Do not invent a lie against Allāh or He will exterminate you with a punishment; and he has failed who invents [such falsehood]."
(63) They said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way [i.e., religion or tradition].
(69) And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is."
(71) [Pharaoh] said, "You believed him [i.e., Moses] before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring."
(72) They said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us.[842] So decree whatever you are to decree. You can only decree for this worldly life.
[842]- This phrase has also been interpreted as an oath, i.e., "...by Him who created us."
(73) Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allāh is better and more enduring."[843]
(77) And We had inspired to Moses, "Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning]."
(80) O Children of Israel, We delivered you from your enemy, and We made an appointment with you[846] at the right side of the mount, and We sent down to you manna and quails,
[846]- i.e., with your prophet, to receive the scripture for you.
(81) [Saying], "Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen [i.e., perished]."
(86) So Moses returned to his people, angry and grieved.[848] He said, "O my people, did your Lord not make you a good promise?[849] Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me?"
[848]- The meaning may also be "angry and enraged."
[849]- That He would send down the Torah, containing guidance for you.
(87) They said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Sāmirī throw."
(90) And Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order."
(94) [Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.'"
İngilizce Tercüme - Rovvad Merkezi - Amme Cüzü
Fassarar Turanci - Sahih Internationale
Fassarar Turanci - Hilali da Khan
Fransızca Tercüme - İslami Forum
French Translation - Rashid Maash
Turkish translation - Shaaban Britsh
Turkish translation - Rowwad Tanslation Center
Turkish Translation - Ali Ozek
Ayet :
95
قَالَ فَمَا خَطۡبُكَ يَٰسَٰمِرِيُّ
(95) [Moses] said, "And what is your case, O Sāmirī?"
(96) He said, "I saw what they did not see, so I took a handful [of dust] from the track of the messenger[850] and threw it,[851] and thus did my soul entice me."
[850]- i.e., a hoof-print in the sand left by the angel Gabriel's horse.
[851]- Into the fire upon the melted ornaments in order to form the calf.
(97) [Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.'[852] And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it [i.e., its ashes] into the sea with a blast.
[852]- i.e., Do not touch me. As chastisement, he was to be completely shunned by all people.
(108) That Day, they [i.e., everyone] will follow [the call of] the Caller[856] [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].
(110) He [i.e., Allāh] knows what is [presently] before them and what will be after them,[857] but they do not encompass it [i.e., what He knows] in knowledge.
[857]- Allāh’s knowledge encompasses every aspect of His creations in the past, present and future.
(113) And thus We have sent it down as an Arabic Qur’ān[860] and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.
(114) So high [above all] is Allāh, the Sovereign,[861] the Truth.[862] And, [O Muḥammad], do not hasten with [recitation of] the Qur’ān before its revelation is completed to you, and say, "My Lord, increase me in knowledge."
[861]- And owner of everything in existence.
[862]- Or "the True Reality," i.e., the real and permanent existence upon which all other existence depends.
(121) And they [i.e., Adam and his wife] ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred.
(123) [Allāh] said, "Descend from it [i.e., Paradise] - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].
(124) And whoever turns away from My remembrance - indeed, he will have a depressed [i.e., difficult] life, and We will gather [i.e., raise] him on the Day of Resurrection blind."
(127) And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.[865]
(128) Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence.
(129) And if not for a word[866] that preceded from your Lord, it [i.e., punishment] would have been an obligation [due immediately],[867] and [if not for] a specified term [decreed].
[866]- See footnote to 10:19.
[867]- Allāh would have punished the disbelievers in this world as He did with previous peoples.
(130) So be patient over what they say and exalt [Allāh] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied.
(131) And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.
(132) And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness.
(134) And if We had destroyed them with a punishment before him,[869] they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses [i.e., teachings] before we were humiliated and disgraced?"
[869]- Prophet Muḥammad (ﷺ). Also interpreted as "before it," i.e., the Qur’ān.
