Перевод смыслов Священного Корана

Перевод на английский язык - Сахих Интернэшнл

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سورة المدثر - Al-Muddaththir

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Аят

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Аят : 1
يَٰٓأَيُّهَا ٱلۡمُدَّثِّرُ
(1) O you who covers himself [with a garment],[1788]
[1788]- Referring to the Prophet (ﷺ).
Аят : 2
قُمۡ فَأَنذِرۡ
(2) Arise and warn
Аят : 3
وَرَبَّكَ فَكَبِّرۡ
(3) And your Lord glorify
Аят : 4
وَثِيَابَكَ فَطَهِّرۡ
(4) And your clothing purify
Аят : 5
وَٱلرُّجۡزَ فَٱهۡجُرۡ
(5) And uncleanliness[1789] avoid
[1789]- Specifically, idols or generally, bad conduct and morals.
Аят : 6
وَلَا تَمۡنُن تَسۡتَكۡثِرُ
(6) And do not confer favor to acquire more[1790]
[1790]- An alternative meaning is "Do not consider any favor you have conferred to be great."
Аят : 7
وَلِرَبِّكَ فَٱصۡبِرۡ
(7) But for your Lord be patient.
Аят : 8
فَإِذَا نُقِرَ فِي ٱلنَّاقُورِ
(8) And when the trumpet is blown,
Аят : 9
فَذَٰلِكَ يَوۡمَئِذٖ يَوۡمٌ عَسِيرٌ
(9) That Day will be a difficult day
Аят : 10
عَلَى ٱلۡكَٰفِرِينَ غَيۡرُ يَسِيرٖ
(10) For the disbelievers - not easy.
Аят : 11
ذَرۡنِي وَمَنۡ خَلَقۡتُ وَحِيدٗا
(11) Leave Me with the one I created alone[1791]
[1791]- i.e., without wealth or children. The reference is to al-Waleed bin al-Mugheerah, who after inclining toward the Qur’ān, denied it publicly in order to win the approval of the Quraysh.
Аят : 12
وَجَعَلۡتُ لَهُۥ مَالٗا مَّمۡدُودٗا
(12) And to whom I granted extensive wealth
Аят : 13
وَبَنِينَ شُهُودٗا
(13) And children present [with him]
Аят : 14
وَمَهَّدتُّ لَهُۥ تَمۡهِيدٗا
(14) And spread [everything] before him, easing [his life].
Аят : 15
ثُمَّ يَطۡمَعُ أَنۡ أَزِيدَ
(15) Then he desires that I should add more.
Аят : 16
كَلَّآۖ إِنَّهُۥ كَانَ لِأٓيَٰتِنَا عَنِيدٗا
(16) No! Indeed, he has been toward Our verses obstinate.
Аят : 17
سَأُرۡهِقُهُۥ صَعُودًا
(17) I will cover him with arduous torment.

Аят : 18
إِنَّهُۥ فَكَّرَ وَقَدَّرَ
(18) Indeed, he thought and deliberated.[1792]
[1792]- About what he would say concerning the Qur’ān and how he might discredit the Prophet (ﷺ).
Аят : 19
فَقُتِلَ كَيۡفَ قَدَّرَ
(19) So may he be destroyed [for] how he deliberated.
Аят : 20
ثُمَّ قُتِلَ كَيۡفَ قَدَّرَ
(20) Then may he be destroyed [for] how he deliberated.
Аят : 21
ثُمَّ نَظَرَ
(21) Then he considered [again];
Аят : 22
ثُمَّ عَبَسَ وَبَسَرَ
(22) Then he frowned and scowled;
Аят : 23
ثُمَّ أَدۡبَرَ وَٱسۡتَكۡبَرَ
(23) Then he turned back and was arrogant
Аят : 24
فَقَالَ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ يُؤۡثَرُ
(24) And said, "This is not but magic imitated [from others].
Аят : 25
إِنۡ هَٰذَآ إِلَّا قَوۡلُ ٱلۡبَشَرِ
(25) This is not but the word of a human being."
Аят : 26
سَأُصۡلِيهِ سَقَرَ
(26) I will drive him into Saqar.[1793]
[1793]- One of the proper names of Hell.
Аят : 27
وَمَآ أَدۡرَىٰكَ مَا سَقَرُ
(27) And what can make you know what is Saqar?
Аят : 28
لَا تُبۡقِي وَلَا تَذَرُ
(28) It lets nothing remain and leaves nothing [unburned],
Аят : 29
لَوَّاحَةٞ لِّلۡبَشَرِ
(29) Altering [i.e., blackening] the skins.
Аят : 30
عَلَيۡهَا تِسۡعَةَ عَشَرَ
(30) Over it are nineteen [angels].
Аят : 31
وَمَا جَعَلۡنَآ أَصۡحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةٗۖ وَمَا جَعَلۡنَا عِدَّتَهُمۡ إِلَّا فِتۡنَةٗ لِّلَّذِينَ كَفَرُواْ لِيَسۡتَيۡقِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَيَزۡدَادَ ٱلَّذِينَ ءَامَنُوٓاْ إِيمَٰنٗا وَلَا يَرۡتَابَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَٱلۡمُؤۡمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ وَٱلۡكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَمَا يَعۡلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَۚ وَمَا هِيَ إِلَّا ذِكۡرَىٰ لِلۡبَشَرِ
(31) And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is disease [i.e., hypocrisy] and the disbelievers will say, "What does Allāh intend by this as an example?" Thus does Allāh send astray whom He wills and guide whom He wills. And none knows the soldiers of your Lord except Him. And it [i.e., mention of the Fire] is not but a reminder to humanity.
Аят : 32
كَلَّا وَٱلۡقَمَرِ
(32) No! By the moon
Аят : 33
وَٱلَّيۡلِ إِذۡ أَدۡبَرَ
(33) And [by] the night when it departs
Аят : 34
وَٱلصُّبۡحِ إِذَآ أَسۡفَرَ
(34) And [by] the morning when it brightens,
Аят : 35
إِنَّهَا لَإِحۡدَى ٱلۡكُبَرِ
(35) Indeed, it [i.e., the Fire] is of the greatest [afflictions]
Аят : 36
نَذِيرٗا لِّلۡبَشَرِ
(36) As a warning to humanity -
Аят : 37
لِمَن شَآءَ مِنكُمۡ أَن يَتَقَدَّمَ أَوۡ يَتَأَخَّرَ
(37) To whoever wills among you to proceed[1794] or stay behind.
[1794]- To righteousness by acceptance of the warning.
Аят : 38
كُلُّ نَفۡسِۭ بِمَا كَسَبَتۡ رَهِينَةٌ
(38) Every soul, for what it has earned, will be retained[1795]
[1795]- i.e., subject or held responsible.
Аят : 39
إِلَّآ أَصۡحَٰبَ ٱلۡيَمِينِ
(39) Except the companions of the right,[1796].
[1796]- i.e., the righteous who receive their records in their right hands.
Аят : 40
فِي جَنَّٰتٖ يَتَسَآءَلُونَ
(40) [Who will be] in gardens, questioning each other
Аят : 41
عَنِ ٱلۡمُجۡرِمِينَ
(41) About the criminals,
Аят : 42
مَا سَلَكَكُمۡ فِي سَقَرَ
(42) [And asking them], "What put you into Saqar?"
Аят : 43
قَالُواْ لَمۡ نَكُ مِنَ ٱلۡمُصَلِّينَ
(43) They will say, "We were not of those who prayed,
Аят : 44
وَلَمۡ نَكُ نُطۡعِمُ ٱلۡمِسۡكِينَ
(44) Nor did we used to feed the poor.
Аят : 45
وَكُنَّا نَخُوضُ مَعَ ٱلۡخَآئِضِينَ
(45) And we used to enter into vain discourse with those who engaged [in it],
Аят : 46
وَكُنَّا نُكَذِّبُ بِيَوۡمِ ٱلدِّينِ
(46) And we used to deny the Day of Recompense
Аят : 47
حَتَّىٰٓ أَتَىٰنَا ٱلۡيَقِينُ
(47) Until there came to us the certainty [i.e., death]."

Аят : 48
فَمَا تَنفَعُهُمۡ شَفَٰعَةُ ٱلشَّٰفِعِينَ
(48) So there will not benefit them the intercession of [any] intercessors.
Аят : 49
فَمَا لَهُمۡ عَنِ ٱلتَّذۡكِرَةِ مُعۡرِضِينَ
(49) Then what is [the matter] with them that they are, from the reminder, turning away
Аят : 50
كَأَنَّهُمۡ حُمُرٞ مُّسۡتَنفِرَةٞ
(50) As if they were alarmed donkeys
Аят : 51
فَرَّتۡ مِن قَسۡوَرَةِۭ
(51) Fleeing from a lion?
Аят : 52
بَلۡ يُرِيدُ كُلُّ ٱمۡرِيٕٖ مِّنۡهُمۡ أَن يُؤۡتَىٰ صُحُفٗا مُّنَشَّرَةٗ
(52) Rather, every person among them desires that he[1797] would be given scriptures spread about.[1798]
[1797]- Instead of Muḥammad (ﷺ). [1798]- i.e., made public. Much of their refusal of his message was due to envy and jealousy of the Prophet (ﷺ).
Аят : 53
كَلَّاۖ بَل لَّا يَخَافُونَ ٱلۡأٓخِرَةَ
(53) No! But they do not fear the Hereafter.
Аят : 54
كَلَّآ إِنَّهُۥ تَذۡكِرَةٞ
(54) No! Indeed, it [i.e., the Qur’ān] is a reminder
Аят : 55
فَمَن شَآءَ ذَكَرَهُۥ
(55) Then whoever wills will remember it.
Аят : 56
وَمَا يَذۡكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ هُوَ أَهۡلُ ٱلتَّقۡوَىٰ وَأَهۡلُ ٱلۡمَغۡفِرَةِ
(56) And they will not remember except that Allāh wills. He is worthy of fear and adequate for [granting] forgiveness.
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