(9) And if you should ask them, "Who has created the heavens and the earth?" they would surely say, "They were created by the Exalted in Might, the Knowing,"
(13) That you may settle yourselves upon their backs and then remember the favor of your Lord when you have settled upon them and say, "Exalted is He who has subjected this to us, and we could not have [otherwise] subdued it.[1433]
[1433]- Literally, "made it a companion" or "made it compatible."
(15) But they have attributed to Him from His servants a portion.[1434] Indeed, man is clearly ungrateful.
[1434]- By claiming that He (subḥānahu wa taʿālā) has a son or daughters, as it is said that a child is part of his parent. This concept is totally incompatible with Allāh's unity and exclusiveness.
(17) And when one of them is given good tidings of that which he attributes to the Most Merciful in comparison [i.e., a daughter], his face becomes dark, and he suppresses grief.
(19) And they described the angels, who are servants of the Most Merciful, as females. Did they witness their creation? Their testimony will be recorded, and they will be questioned.
(23) And similarly, We did not send before you any warner into a city except that its affluent said, "Indeed, we found our fathers upon a religion, and we are, in their footsteps, following."
(24) [Each warner] said, "Even if I brought you better guidance than that [religion] upon which you found your fathers?" They said, "Indeed we, in that with which you were sent, are disbelievers."
(32) Do they distribute the mercy of your Lord? It is We who have apportioned among them their livelihood in the life of this world and have raised some of them above others in degrees [of rank] that they may make use of one another for service. But the mercy of your Lord is better than whatever they accumulate.
(33) And if it were not that the people would become one community [of disbelievers],[1440] We would have made for those who disbelieve in the Most Merciful - for their houses - ceilings and stairways of silver upon which to mount.
[1440]- Who assumed that Allāh's generosity to them was a sign of His approval or who would hasten to disbelief in order to obtain wealth.
(38) Until, when he comes to Us [at Judgement], he says [to his companion], "How I wish there was between me and you the distance between the east and west; and what a wretched companion."
(46) And certainly did We send Moses with Our signs to Pharaoh and his establishment, and he said, "Indeed, I am the messenger of the Lord of the worlds."
(48) And We showed them not a sign except that it was greater than its sister, and We seized them with affliction that perhaps they might return [to faith].
(51) And Pharaoh called out among his people; he said, "O my people, does not the kingdom of Egypt belong to me, and these rivers flowing beneath me; then do you not see?
(58) And they said, "Are our gods better, or is he?"[1444] They did not present it [i.e., the comparison] except for [mere] argument. But, [in fact], they are a people prone to dispute.
(63) And when Jesus brought clear proofs, he said, "I have come to you with wisdom [i.e., prophethood] and to make clear to you some of that over which you differ, so fear Allāh and obey me.
(71) Circulated among them will be plates and vessels of gold. And therein is whatever the souls desire and [what] delights the eyes, and you will abide therein eternally.
(80) Or do they think that We hear not their secrets and their private conversations? Yes, [We do], and Our messengers [i.e., angels] are with them recording.
(85) And blessed is He to whom belongs the dominion of the heavens and the earth and whatever is between them and with whom is knowledge of the Hour and to whom you will be returned.
(86) And those they invoke[1452] besides Him do not possess [power of] intercession; but only those who testify to the truth [can benefit], and they know.[1453]
[1452]- i.e., worship.
[1453]- That intercession is granted exclusively by permission of Allāh to those He wills.
