(3) With their hearts distracted. And those who do wrong conceal their private conversation, [saying], "Is this [Prophet] except a human being like you? So would you approach magic while you are aware [of it]?"
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(5) But they say, "[The revelation is but] a mixture of false dreams; rather, he has invented it; rather, he is a poet. So let him bring us a sign just as the previous [messengers] were sent [with miracles]."
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(7) And We sent not before you, [O Muḥammad], except men to whom We revealed [the message], so ask the people of the message [i.e., former scriptures] if you do not know.
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(18) Rather, We dash the truth upon falsehood, and it destroys it,[879] and thereupon it departs. And for you is destruction from that which you describe.[880]
[879]- Literally, "strikes its brain," disabling or killing it.
[880]- Of untruth concerning Allāh, particularly here, the claim that He has a son or other "partner" in divinity.
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(19) To Him belongs whoever is in the heavens and the earth. And those near Him [i.e., the angels] are not prevented by arrogance from His worship, nor do they tire.
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(22) Had there been within them [i.e., the heavens and earth] gods besides Allāh, they both would have been ruined. So exalted is Allāh, Lord of the Throne, above what they describe.
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Verset :
23
لَا يُسۡـَٔلُ عَمَّا يَفۡعَلُ وَهُمۡ يُسۡـَٔلُونَ
(23) He is not questioned about what He does, but they will be questioned.
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(24) Or have they taken gods besides Him? Say, [O Muḥammad], "Produce your proof. This [Qur’ān] is the message for those with me and the message of those before me."[881] But most of them do not know the truth, so they are turning away.
[881]- All previous prophets called for the worship of Allāh alone.
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(28) He knows what is [presently] before them and what will be after them,[883] and they cannot intercede except on behalf of one whom He approves. And they, from fear of Him, are apprehensive.
[883]- See footnote to 20:110.
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(30) Have those who disbelieved not considered that the heavens and the earth were a joined entity, and then We separated them and made from water every living thing? Then will they not believe?
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(31) And We placed within the earth firmly set mountains, lest it should shift with them, and We made therein [mountain] passes [as] roads that they might be guided.
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(36) And when those who disbelieve see you, [O Muḥammad], they take you not except in ridicule, [saying], "Is this the one who mentions [i.e., insults] your gods?" And they are, at the mention of the Most Merciful, disbelievers.
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(39) If those who disbelieved but knew the time when they will not avert the Fire from their faces or from their backs and they will not be aided...[885]
[885]- The completion of the sentence is understood to be "...they would not be asking in disbelief and ridicule to be shown the punishment."
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(44) But, [on the contrary], We have provided good things for these [disbelievers] and their fathers until life was prolonged for them. Then do they not see that We set upon the land, reducing it from its borders?[886] Is it they who will overcome?
[886]- See footnote to 13:41.
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(46) And if [as much as] a whiff of the punishment of your Lord should touch them, they would surely say, "O woe to us! Indeed, we have been wrongdoers."
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(47) And We place the scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all. And if there is [even] the weight of a mustard seed,[887] We will bring it forth. And sufficient are We as accountant.
[887]- i.e., anything as small or insignificant as a mustard seed.
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(73) And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakāh; and they were worshippers of Us.
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(74) And to Lot We gave judgement and knowledge, and We saved him from the city that was committing wicked deeds. Indeed, they were a people of evil, defiantly disobedient.
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(76) And [mention] Noah, when he called [to Allāh][895] before [that time], so We responded to him and saved him and his family from the great affliction [i.e., the flood].
[895]- i.e., supplicated against his people who had persisted in denial and animosity. See 71:26-28.
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(78) And [mention] David and Solomon, when they judged concerning the field - when the sheep of a people overran it [at night],[896] and We were witness to their judgement.
[896]- Eating and destroying the crops.
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(79) And We gave understanding of it [i.e., the case] to Solomon, and to each [of them] We gave judgement and knowledge. And We subjected the mountains to exalt [Us], along with David and [also] the birds. And We were doing [that].[897]
[897]- Meaning that Allāh has always been capable of accomplishing whatever He wills.
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(81) And to Solomon [We subjected] the wind, blowing forcefully, proceeding by his command toward the land which We had blessed. And We are ever, of all things, Knowing.
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(84) So We responded to him and removed what afflicted him of adversity. And We gave him [back] his family and the like thereof with them as mercy from Us and a reminder for the worshippers [of Allāh].
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(87) And [mention] the man of the fish [i.e., Jonah], when he went off in anger[899] and thought that We would not decree [anything] upon him.[900] And he called out within the darknesses,[901] "There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers."
[899]- At the disbelief of his people.
[900]- Or "would not restrict him" in the belly of the fish.
[901]- That of the night, of the sea, and of the fish's interior.
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(90) So We responded to him, and We gave to him John, and amended for him his wife. Indeed, they used to hasten to good deeds and supplicate[902] Us in hope and fear, and they were to Us humbly submissive.
[902]- i.e., worship.
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(91) And [mention] the one who guarded her chastity [i.e., Mary], so We blew into her [garment] through Our angel [i.e., Gabriel], and We made her and her son a sign for the worlds.
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(94) So whoever does righteous deeds while he is a believer - no denial will there be for his effort,[905] and indeed We [i.e., Our angels], of it, are recorders.
[905]- Such a person will not be deprived of his due reward.
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(97) And [when] the true promise [i.e., the resurrection] has approached; then suddenly the eyes of those who disbelieved will be staring [in horror, while they say], "O woe to us; we had been unmindful of this; rather, we were wrongdoers."
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(104) The Day when We will fold the heaven like the folding of a [written] sheet for the records. As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it.[908]
[908]- More literally, "Indeed, We are ever doers" of what We will.
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(105) And We have already written in the book [of Psalms][909] after the [previous] mention[910] that the land [of Paradise] is inherited by My righteous servants.
[909]- Az-Zabūr can also mean "scriptures" in general.
[910]- i.e., the Torah. The "mention" may also refer to the original inscription with Allāh, i.e., the Preserved Slate (al-Lawḥ al-Maḥfūẓ).
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Verset :
106
إِنَّ فِي هَٰذَا لَبَلَٰغٗا لِّقَوۡمٍ عَٰبِدِينَ
(106) Indeed, in this [Qur’ān] is notification for a worshipping people.
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(109) But if they turn away, then say, "I have announced to [all of] you equally.[911] And I know not whether near or far is that which you are promised.
[911]- The Prophet (ﷺ) made this message known to all people, not concealing any of it from anyone or preferring any group over another.
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(112) [The Prophet (ﷺ)] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe."[913]
[913]- i.e., their lies and disbelief.
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